A24’s The Green Knight definitely looks like a strong awards season contender, but it already deserves to win something for the film’s clever method of adapting to the COVID-19 pandemic by recentering its entire marketing campaign around the ominous line “One year hence…” – which now refers to both the Green Knight’s warning to Sir Gawain that sets the entire story into motion, and the rather meta aspect of the film being pushed back from its May 2020 release date to a new one at the end of July, 2021. A little more than one year hence, but close enough.
The Green Knight‘s new full-length trailer, released today, should hopefully give general audiences some idea of what they’re in for, while piquing the interest of fantasy nerds, Arthurian legend lovers, and Medieval history buffs (a.k.a. me, me, and also me). The Green Knight should be of special interest to Tolkienverse fans who are at all interested in J.R.R. Tolkien’s scholarly work outside of Middle-earth – which included translating the poem of Sir Gawain And The Green Knight into Modern English on his own, and collaborating with his good friend and Viking Club cofounder E.V. Gordon to compile and annotate a Middle English edition of the text in 1925. That arcane bit of information is absolutely nonessential to understanding or enjoying this particular adaptation of The Green Knight, but it’s fun regardless.
I can’t speak to the quality of the adaptation just yet, but one thing I love about this trailer is how weird and macabre it is. It’s clearly leaning into the Celtic mythological influences on Arthurian legend, which means everything from a herd of giants to a talking fox (oh yeah, and the Green Knight himself: a towering man-tree hybrid who carries around his own decapitated head). Andrew Droz Palermo’s rich and vibrant cinematography is perfectly suited to this tale, which is built on layers of symbolism and allegory hidden in every innocuous detail – all obviously meaningful, despite their original and definitive meaning being unclear and a subject of heated debate.
Some scholars argue that the poem is a deconstruction (either serious or semi-satirical) of Medieval chivalry, using the conflict between the Green Knight (quite literally representing nature at its most primal and chaotic) and Sir Gawain (a supposedly virtuous knight of King Arthur’s court) to comment on chivalry’s inability to restrain humankind’s darkest impulses. So…basically Amazon Prime’s gory superhero satire The Boys, but aimed at knights – who, if you think about it, made themselves out to be the superheroes of their era. Just based on the trailers, that particular reading of the poem appears to be the central theme of The Green Knight.
Dev Patel stars as Sir Gawain, but the film’s cast also includes Alicia Vikander and The Falcon And The Winter Soldier‘s Erin Kellyman – who’d you think the trailer would spotlight at least a little given her recent boost of popularity off the hit Marvel Disney+ series. Unfortunately, I suspect her role will be very small. Sir Gawain And The Green Knight has a lot of things to say about the dynamic between masculinity and femininity in the age of chivalry (though again, things which no modern scholar can interpret with any degree of certainty), but it’s too early to say if the film will dive into any of that, or give the women in Gawain’s story more prominent roles.
Hopefully, The Green Knight does really well at the box-office as well as with critics, so that Hollywood will start to take more of an interest in Arthurian and Celtic myth, after essentially reducing the former to “knights in shining armor” and “the sword in the stone”, and simply ignoring the latter outright for years. Next stop; Cú Chulainn, Finn McCool, and the Morrígan!
As someone who has been an avid fan of Greek mythology ever since I read Edith Hamilton’s Mythology as a kid, I was admittedly a little wary of starting Netflix’s newest anime series, Blood Of Zeus: the series tells a wholly new story unlike anything from the myths themselves, but embellishes it with all the trappings we know from the Greek legendarium. I’m not much of a stickler for accuracy when it comes to adapting the ancient myths, but I find it…vaguely frustrating whenever adaptations mess up and try to Hollywood-ize a mythology that is already so incredibly exciting and engaging that it has survived in the public consciousness for millennia. Blood Of Zeus is at least trying to create something more in line with the tone of the ancient myths, although it too falters more often than it succeeds. In the end, I regard the series as fun, deeply flawed entertainment that just takes a little too long to get to the really good stuff…but once it gets there, dangerously close to the season finale, it gets so good, so briefly, that you’ll be hooked and probably left hoping for a second season.
The first few episodes of the series, unfortunately, are so slow-paced that you might be tempted to opt out long before you reach that point – and I wouldn’t blame you. There are extensive interludes between the action and drama that are filled to the brim with exposition and meandering flashback sequences. We have to flesh out our hero’s backstory, you see, and then we have to do the same for our main villain. It’s only after Zeus (Jason O’Mara) personally enters the fray and our protagonist Heron (Derek Phillips) finally assembles his rag-tag team of heroes – somewhat spontaneously, to be honest – that things start to heat up, with a visit to the heavenly haunts of Mount Olympus, a mystical encounter with the three Fates, and a journey through a section of the Labyrinth all packed into about a single genuinely thrilling hour.
What these three events have in common is their roots in ancient Greek myth – and Blood Of Zeus is at its best when it’s putting a cool, dark twist on the Greek legends and not trying to stray too far from the extremely solid source material. Whenever it begins to move in any other direction or tries to build up its own deep lore, it feels jarringly dissimilar to the rest of the series and a bit generic. Heron, the illegitimate son of Zeus, is only one of several major characters who don’t really have much in the way of a personality or motivation (partly due to all of the interesting and exciting bits of his backstory only pertaining to his infancy, leaving adult Heron with…not a whole lot). Alexia (Jessica Henwick), the series’ female lead and an Amazon warrior, has a lot of screentime but seems the most disconnected from the other characters and even the story itself: she’ll run past every now and again on the trail of some demon, but the show never really tries to do anything with her. As is all too common these days, the comic relief characters are the only ones that feel developed and likable – smuggler Evios (Chris Diamantopoulos) and wrestler Kofi (Adetokumboh M’Cormack) have fun, easygoing banter and maybe a spark of chemistry? Perhaps I was just reading too much into their relationship. You’ll have to forgive me, though; Greek mythology is among the gayest in the world, and I was a little confused about why that wasn’t being accurately represented onscreen (we’ll talk about the actual bisexual representation in the show soon, don’t worry).
The Gods are more fleshed out than their human co-stars, luckily. Zeus’s dynamic with his wife Hera (Claudia Christian) is lifted almost straight from the myths of old, though the portrayal of Hera and the demonstration of her famous anger is one of the series’ greatest (yet least surprising) missteps. Unfortunately, men have almost always written Hera the same exact way, from ancient Greek times to today: she’s the unreasonable, unhinged mad woman who relentlessly terrifies and tortures her husband’s many lovers. Blood Of Zeus makes no attempt to shake up the narrative – in fact, it doubles down on this centuries-old stereotype and takes Hera to the next level, elevating her to a mentally unstable tyrant whose ultimate goal is to tear down Olympus stone by stone. Meanwhile Zeus is portrayed as loving, sympathetic and caring; but only towards a single mortal woman. Leaving aside the fact that mythological Zeus never had fewer than a hundred mistresses simultaneously and the thought of him settling on just one is laughable from that standpoint, it’s honestly just cringeworthy to see how the script puts Zeus on a pedestal while having him gaslight his wife. At a time when feminist retellings of Greeks myths (like Madeline Miller’s Circe) have never been more popular, the decision to write Hera this way betrays a lack of imagination from the writers, but also a staggering amount of ignorance to the fact that the “mad woman” trope is harmful and degrading, whether its being used to give Jon Snow a reason to turn on Daenerys Targaryen, or for the X-Men to turn on Jean Grey, or for Zeus to turn on Hera. If you’re going to rewrite the myth to make Zeus some high and mighty good guy with a heart of gold, you can also write a version where Hera is a sympathetic character for once, or at least not being vilified for reacting to her husband’s misdeeds.
The one good thing that Blood Of Zeus does with Hera’s character is make her physically powerful. In the myths, such as in The Iliad, her influence is mostly felt behind the scenes: unlike Athena or Artemis, she hardly ever goes down to the battlefield personally. In this series, however, she can levitate both herself and whatever else happens to be in the vicinity – usually large, sharp objects or boulders. She also has an entire army of crow minions: a strange choice, considering that crows aren’t sacred to Hera, but probably a bit more practical than the alternative – an army of peacocks. All these things help to make her extremely impressive and formidable during action scenes. It’s just a shame that the script forces her to use her powers for evil the whole time.
Speaking of powers, let’s talk about Hermes (Matthew Mercer), who somehow stands out from the crowded ensemble cast as my favorite of the Greek Gods. Despite being maybe a little bit overexposed in the myths themselves – he shows up in more myths than any of the other Olympians – these days he’s mostly remembered for his iconic caduceus, if he’s remembered at all. Blood Of Zeus presents him as a pretty awesome, rainbow-cloaked speedster who also gets to regularly fulfil his duties as the psychopompos: essentially the usher of the dead, who leads souls to the Underworld, including most of the casualties inflicted by the brutal warfare throughout the series. It’s a great way to highlight an overlooked aspect of his character, and makes me wish the same courtesy had been extended to literally any other Olympian.
Out of the remaining Gods, Apollo (Adam Croasdell) is the only other one with a good deal of screentime and his own subplot. He’s also the only identifiably LGBTQ+ character in the entire series, or at least that’s the implication we’re supposed to take away from a single scene of him sleeping in the embrace of both a man and a woman. Considering that we’re dealing with the Greek gods here, I found this kind of blink-and-you’ll-miss-it representation to be slightly disappointing. Zeus, Poseidon, and Dionysus all had at least one male lover each. Hercules had male lovers (something Disney definitely left out of their movie). As much as I unabashedly adore Apollo, why is he the only LGBTQ+ representation we got from Blood Of Zeus? I don’t mind changing the myths, but changing them to be less gay? WHY?
You might be wondering why I haven’t mentioned any of the other goddesses besides Hera yet, and that’s because…they’re not there. The series almost entirely erases the great women of Greek mythology: the Amazons are only represented by a single character, whose ultimate purpose in the story turns out to be shockingly minor; Athena, the goddess of warfare herself, is reduced to a background character with no dialogue, while Ares fills her role as war god for only the umpteenth time in Hollywood history; Aphrodite, Artemis, and Demeter are extras only used to fill out crowd scenes. And if that wasn’t enough, the show has a serious issue when it comes to fridging the few female characters it does have; murdering them to motivate the male characters.
Blood Of Zeus is still fun and largely enjoyable for its final three episodes, or otherwise this would just be a rant review. The animation style is beautiful, although there’s nowhere near enough character differentiation for a cast this large, and the action scenes are visually stunning: every major character has some kind of specific ability that enables them to keep up with all the gods and monsters, whether that’s agility or wits or super strength. The fights are often brutally violent, and the series makes sure never to give anyone too much plot armor – even the Gods can be wounded, mutilated or killed, which helps to make every battle suspenseful: even if you know a character won’t necessarily die, there’s nothing to say they won’t lose a limb. Especially because the villains aren’t all bark and no bite: both Hera and the main antagonist Seraphim (Elias Toufexis) kill people, frequently. Seraphim, a merciless demon war lord with a cool set of facial scars, is in fact only interesting whenever he’s killing people – because whenever he’s not, he’s usually brooding instead, and that’s always a recipe for Boring Villain Syndrome™. He’s an original character, in case you hadn’t guessed. He also walks or flies around accompanied by a whole bunch of original characters: a scurrying, uniform demon horde that might as well just be the wights of Game Of Thrones (a series with which Blood Of Zeus has too many similarities for its own good).
The funny thing is that, for the most part, my problems with Blood Of Zeus don’t really arise from any sense of indignation or outrage about all the changes made to the myths: in a mythology that evolved as rapidly as that of the Greeks, there’s not really any set “canon” to adhere to anyway. I love retellings, especially when they re-examine a well-known story from a completely new perspective or from a different angle – for instance, Mary Renault did this incredibly well in her books about the hero Theseus. So mostly I’m just amused and confused that any scriptwriter could look at a mythology as rich and utterly bizarre as this one, and decide that what it really needs is a whole bunch of new, made-up stuff like zombie demons. When that new, made-up stuff is entertaining in its own right, fine. But the writing for Blood Of Zeus simply isn’t strong enough to make any of the new stuff work, and so it’s the ancient Greeks who have the last laugh.
All that being said, the series is still a lot of fun! Seeing even small bits and pieces of the myths brought to life is an experience that leaves a mark, and makes me want more: yes, even more of this particular show. And let me tell you in as non-spoilery terms as possible that the finale of Blood Of Zeus lay good, strong groundwork for another season – one that honestly sounds a lot more interesting than the first. But even if it isn’t, even if this show simply is not my cup of tea, I hope that it will at least pave the way for other dark adaptations of Greek mythology that I (and anybody else wounded to the core by this show’s lack of Athena) might enjoy. There’s a lot more to the Greek mythos than just Hercules, and I hope Blood Of Zeus – not to mention the upcoming Percy Jackson series – gets that message through to Hollywood once and for all.
First thing’s first: I did not like The Lion King remake, released last year. I didn’t see it in theaters, and I am happy for that, because being able to watch it at home for the first time and rant about it was a much more enjoyable experience for everyone involved, I’m sure. So when it was announced today that a sequel to the photorealistic CGI remake has been greenlit by Disney and will soon go into production, one would think that my response would be one of disinterest or active distaste for the whole idea. But that is not the case, because when you attach a director like Barry Jenkins to your project, no matter how outlandish or seemingly unnecessary, you have instantaneously captured my attention and ensured that, despite all my reservations, I will be watching this sequel.
An unsavory subsection of Film Twitter has already exploded with rage over the news, with many writing long, strongly-worded condemnations of Jenkins, the indie director behind hits like Moonlight and If Beale Street Could Talk, warning him that he’s making a mistake getting involved in Disney’s corporate process, that he “could do better”, etc., etc., blah, blah, blah. I’m not going to get into it too much, because I simply don’t have time for snobbish “intellectuals” who regard themselves as film connoisseurs because they wouldn’t touch a Disney film with a ten-foot pole, but I will make my opinion on the subject clear: Barry Jenkins has the right to make whatever he wants, and he doesn’t need to take career advice from anybody on Twitter. If he wants to make a movie about CGI lions, I am not going to stand in his way because – shockingly – it’s very possible he could actually do wonders with this franchise.
As I said, I was not too fond of The Lion King remake. It was virtually a shot-for-shot remake of the original animated film, but lacking the charm and pizzazz of the Disney Renaissance classic. The characters seemed boring and expressionless, thanks to the “improved” CGI animation, which stripped away any chance of liveliness or color. The story was basically unchanged, save for minor changes that had no impact on anything whatsoever. Worst of all, the iconic musical numbers were completely butchered. I never anticipated a sequel, though due to the remake accumulating over a billion dollars at the global box office, perhaps I should have guessed one was coming. But the sequel we’re getting isn’t going to be a straight-up adaptation of any of The Lion King‘s animated direct-to-video sequels. This is going to be something entirely new: a film that explores the “mythology” of the franchise’s characters, and intertwines past and present.
The mention of the word “mythology” is what has me the most intrigued, because, while it could mean anything, it immediately conjures up images in my mind of Beyoncé’s Black Is King, released last month to critical acclaim and intense social media fanfare. Black Is King, a strikingly beautiful visual album directed by the popstar herself, adapts the story of The Lion King with a bold, Afro-Futuristic twist, leading the viewer on a spiritual journey into the world of African mythology, folklore and tradition, all while celebrating Black beauty and culture in all its forms. While there’s no word yet on whether Beyoncé will return to voice the lioness Nala once again for The Lion King‘s sequel, I hope and pray she will be involved in the production design for the film. Not only because the sequel could use her distinctive stylistic bravery, but because the messages she included in Black Is King are messages that can – and should – be woven into The Lion King franchise itself. It’s well-known that The Lion King was based off on Shakespeare’s Hamlet, but the sequel has the opportunity to draw new inspiration from far more ancient and arguably far more impactful African legends that are rooted deep in Black culture across the world. HBO’s Lovecraft Country is currently doing something very similar, taking the stories of racist author H.P. Lovecraft (and just the traditionally exclusionary sci-fi/fantasy genre in general) and re-examining them from a unique, Black perspective). And if anyone is the perfect choice to do that for Disney, it’s someone like Barry Jenkins, whose films have explored various facets of underrepresented Black culture.
As of right now, there’s no word on when the film will start production, but the script is apparently completed and Jenkins has already officially signed on. And so we find ourselves in this bizarre situation, where a film that I hated with a passion is now getting a sequel I would have thought completely unneeded – until now. With Barry Jenkins and (hopefully) Beyoncé at the helm, this film could easily be a masterpiece in the making.
So what do you think? How do you feel about the thought of a sequel to The Lion King, and what would you like it to be about? Share your own thoughts, theories and opinions in the comments below!
Author Rick Riordan has quickly become a hot commodity in Hollywood, a status I’m sure he never thought he’d achieve after the complete and utter embarrassment that was the feature film adaptation of his Percy Jackson And The Olympians series in 2010. Following the recent announcement that Percy Jackson will find a better home on the Disney+ streaming service (where it will be adapted as a series with the potential for multiple seasons if when the first one does well), Riordan has managed to complete a deal with Netflix that will allow the streaming giant to develop feature films out of all three books in his fabulous – but criminally underrated – Kane Chronicles series.
The Kane Chronicles were Riordan’s second foray into the world of urban fantasy, as he deftly wove Ancient Egyptian mythology into a modern setting, pitting a team of diverse protagonists led by Carter and Sadie Kane against the Egyptian serpent Apophis, a seemingly indestructible force of pure evil capable of swallowing the sun and ending life as we know it. The series has received less attention than Percy Jackson’s exploits in the universe of Greek and Roman mythology, but is no less well-written, funny, or surprisingly educational. Carter and Sadie, biracial twins descended from a long lineage of Egyptian magicians, travel across the world battling gods and monsters from the mythos, learning spells, and uncovering secrets about their powers. The Kane Chronicles are perfectly suited to a film adaptation: and Netflix definitely has the money to make the Egyptian setting come to life with appropriate grandeur and spectacle.
It will be important to make sure that Netflix doesn’t attempt to whitewash either Carter or Sadie Kane, or any of their extended family. Rick Riordan himself got into a quarrel with several of his publishers in European countries after cover art for the books featured both protagonists as white, prompting the author to clarify that Carter is canonically a “dark brown” African-American young man, while Sadie is lighter skinned. Netflix has similarly faced accusations of whitewashing over the years, as have most film and television studios, but Rick Riordan’s involvement in the project gives me hope that he’ll keep a close eye on these and other important issues. That being said, the extent to which he is directly involved is still unclear: Riordan’s official announcement on his social media was only a few seconds long, too brief to provide many crucial details, and his website provides only a little more, noting that he started corresponding to Netflix in October.
One thing is clear, however. While in the books it’s at first implied and then later confirmed beyond a shadow of a doubt that The Kane Chronicles and the Percy Jackson series exist in the same universe, that won’t be possible here because…well, Netflix and Disney+ are separate, competing streaming services. This definitely won’t impact either series (in the Percy Jackson series, Egyptian gods are never referenced as far as I can remember, and in The Kane Chronicles there are a few scattered hints about something happening in Manhattan, but nothing actually substantial in the main books themselves: Carter Kane and Percy Jackson would only first meet up in a short story written by Riordan, which was followed by two more crossovers), but it does mean that any hopes of one vast, Percy Jackson Cinematic Universe under the Disney+ banner are impossible. Goodbye, PJCU…we hardly knew ya. This may not seem like a big deal, but it is sure to disappoint a bunch of fans.
Assuming both series’ are handled respectfully and Riordan is able to work closely with the producers and creative teams, we should see two separate adaptations of his work that both offer a much better vision of his extensive world and worldbuilding than the 2010 Percy Jackson movie could ever have accomplished. I have high hopes. While I’m nervous about how Netflix will adapt The Kane Chronicles, I can’t deny I’m wildly excited to see characters like the Egyptian gods and goddesses (Bast, the cat goddess and Kane family guardian, was always my favorite) finally brought to life with all the heart and humor that Riordan always intended. It’s a good time to be alive, if you’re at all a fan of Riordan’s mythos.
So what do you think? Did you read The Kane Chronicles, and if so, who are you most excited to see make the jump from page to screen? Share your own thoughts, theories and opinions in the comments below!